SHAKESPEARE SONNET GEMSTONES

ShakespeareI know almost nothing about the man, William (Will) Shakespeare. Over the centuries, scholars have questioned many of the details of his life including his birth, circumstances of his death, his sexuality, and his authorship of various works. It seems it might not be possible for any modern person to know anything they can fully trust about the man himself.

I’ve yet to take a college course on Shakespeare or perform in one of his plays. I have attended theatrical performances and watched movie enactments. Mostly, I’ve read his plays and his poetry, not much more. His work is suffused in unique hues, which easily identify his authorship. When reading Shakespeare, my interest is always in his unusual use of language, which appeals to me more than that of any other English-speaking writer or poet.

Shakespeare, whoever he was, had a gift for language which seems to have seduced nearly every person of letters I’ve ever met. He had a talent for drawing attention to the nuances of meaning through a peculiar juxtaposition of his singular syntax with unexpected context.

Shakespeare’s pen tugs and pulls on the corroded wires in our brains to make new schematics. His ink flushes out the rust and lubricates the synapses to enable fresh and completely radical transformations of our internal world. Best of all, his complex literary architecture provides a grand space where readers can safely explore many of the raw subtleties of life, love, power, sorrow, decline and death.

I love Shakespeare. Shakespeare’s language thrills me. I agree with Poet Laureate, Donald Hall, who once observed that Shakespeare’s writing is among the most densely strewn (with gems) of any literature in the world.

shakespeare sonnetsIn this article are collected — from Shakespeare’s Sonnets — over one-hundred and fifty of his brightest jewels and most dazzling gemstones. I don’t much care about the size or carat of a crystal — or its clarity. Color and cut are what fascinate me. If the excerpt doesn’t sparkle, it isn’t on my list. 

The scintillas in this sample are in order of their appearance in the Sonnets. They make up a kind of Reader’s Digest abridgement, which should enable readers to glean some of Shakespeare’s best lines without having to spend several hours reading all one-hundred and fifty-four chapters.


From Shakespeare’s Sonnets:

…making a famine where abundance lies, thyself thy foe, to thy sweet self too cruel.

When forty winters shall besiege thy brow, and dig deep trenches in thy beauty’s field, thy youth’s proud livery, so gazed on now, will be a tatter’d weed, of small worth held.

Thou art thy mother’s glass, and she in thee calls back the lovely April of her prime.

Die single, and thine image dies with thee.

…sap check’d with frost and lusty leaves quite gone, beauty o’ersnow’d and bareness everywhere: then, were not summer’s distillation left, a liquid prisoner pent in walls of glass…

…thou art much too fair to be death’s conquest and make worms thine heir.

Sweets with sweets war not…


shakespeare sonnet
Is it for fear to wet a widow’s eye that thou consumes thyself in single life?

Is it for fear to wet a widow’s eye that thou consumes thyself in single life?

The world will be thy widow and still weep…

But beauty’s waste hath in the world an end, and kept unused, the user so destroys it.

For thou art so possess’d with murderous hate that ‘gainst thyself thou stick’st not to conspire, seeking that beauteous roof to ruinate which to repair should be thy chief desire.

Make thee another self, for love of me.

…violet past prime, and sable curls all silver’d o’re with white…

…barren rage of death’s eternal cold…

Thy end is truth’s and beauty’s doom and date.

…wasteful Time debateth with Decay to change your day of youth to sullied night…

…my verse…is but as a tomb which hides your life and shows not half your parts.

Sometime too hot the eye of heaven shines…

Pluck the keen teeth from the fierce tiger’s jaws, and burn the long-lived phoenix in her blood…

Yet, do thy worst, old Time: despite thy wrong, my love shall in my verse ever live young.

An eye more bright than theirs, less false in rolling, gilding the object whereupon it gazeth; a man in hue, all hues in his controlling, which steals men’s eyes and women’s souls amazeth.

With sun and moon, with earth and sea’s rich gems…

…not so bright as those gold candles fix’d in heaven’s air…

For all that beauty that doth cover thee is but the seemly raiment of my heart…

For at a frown they in their glory die.  The painful warrior famoused for fight, after a thousand victories once foil’d, is from the book of honor razed quite, and all the rest forgot for which he toil’d.


aquatic couple embracing underwater
…thy soul’s thought, all naked… …puts apparel on my tatter’d loving.

…thy soul’s thought, all naked…  …puts apparel on my tatter’d loving, to show me worthy of thy sweet respect…

And keep my drooping eyelids open wide, looking on darkness which the blind do see…

…like a jewel hung in ghastly night, makes black night beauteous and her old face new…

But day by night, and night by day, oppress’d?  And each, though enemies to either’s reign, do in consent shake hands to torture me…

For thy sweet love remember’d such wealth brings that then I scorn to change my state with kings.

Then can I drown an eye, unused to flow, for precious friends hid in death’s dateless night, and weep afresh love’s long since cancell’d woe, and moan the expense of many a vanish’d sight…

Thou are the grave where buried love doth live…

Though thou repent, yet I have still the loss: the offender’s sorrow lends but weak relief to him that bears the strong offence’s cross.  Ah! but those tears are pearl which thy love sheds, and they are rich and ransom all ill deeds.


101220-NASA-eclipse01
…clouds and eclipses stain both moon and sun…

Roses have thorns, and silver fountains mud; clouds and eclipses stain both moon and sun, and loathsome canker lives in sweetest bud.

I do forgive thy robbery, gentle thief, although thou steal thee all my poverty; and yet, love knows, it is a greater grief to bear love’s wrong than hate’s known injury.

Lascivious grace, in whom all ill well shows, kill me with spites; yet we must not be foes.

…thy beauty and thy straying youth, who lead thee in their riot even there where thou are forced to break a twofold truth; hers by thy beauty tempting her to thee; thine, by thy beauty being false to me.

If I lose thee, my loss is my love’s gain, and losing her, my friend hath found that loss; both find each other, and I lose both twain, and both for my sake lay on me this cross; but here’s the joy; my friend and I are one; sweet flattery! then she loves but me alone.

And darkly bright are bright in dark directed.

When to unseeing eyes thy shade shines so!

All days are nights to see till I see thee, and nights bright days when dreams do show thee me.

For nimble thought can jump both sea and land.

These present-absent with swift motion slide.

A closet never pierced with crystal eyes…

Mine eye’s due is thy outward part, and my heart’s right thy inward love of heart.

Or heart in love with sighs himself doth smother…


gems 2
…my jewels trifles are…

But thou, to whom my jewels trifles are, most worthy of comfort, now my greatest grief, thou, best of dearest and mine only care, art left the prey of every vulgar thief.

Against that time when thou shalt strangely pass and scarcely greet me with that sun, thine eye…

To leave poor me thou hast the strength of laws, since why to love I can allege no cause.

For that same groan doth put this in my mind; my grief lies onward and my joy behind.

So am I as the rich, whose blessed key can bring him to his sweet up-locked treasure, the which he will not every hour survey, for blunting the fine point of seldom pleasure?

The rose looks fair, but fairer we it deem for that sweet odor which doth in it live.

They live unwoo’d and unrespected fade, die to themselves.  Sweet roses do not so; of their sweet deaths are sweetest odors made…

So true a fool is love that in your will, though you do any thing, he thinks no ill.

I am to wait, though waiting so be hell; not blame your pleasure, be it ill or well.


antique_photo_album_closure
…show me your image in some antique book…

O, that record could with a backward look, even of five hundred courses of the sun, show me your image in some antique book…

Like as the waves make towards the pebbled shore, so do our minutes hasten to their end; each changing place with that which goes before, in sequent toil all forwards do contend.

Time doth transfix the flourish set on youth and delves the parallels in beauty’s brow, feeds on the rarities of nature’s truth, and nothing stands but for his scythe to mow…

O, no! thy love, though much, is not so great: it is my love that keeps mine eye awake…

Sin of self-love possesseth all mine eye and all my soul and all my every part; and for this sin there is no remedy, it is so grounded in my heart.

But when my glass shows me myself indeed, beated and chopp’d with tann’d antiquity…

And all those beauties whereof now he’s king are vanishing or vanish’d out of sight, stealing away the treasure of his spring…

…against confounding ages cruel knife, that he should never cut from memory my sweet love’s beauty, though my lover’s life…


beach
When I have seen the hungry ocean gain advantage on the kingdom of the shore…

When I have seen the hungry ocean gain advantage on the kingdom of the shore, and the firm soil win of the watery main, increasing store with loss and loss with store…

Ruin hath taught me thus to ruminate, that Time will come and take my love away.

Since brass, nor stone, nor earth, nor boundless sea, but sad mortality o’ersways their power, how with this rage shall beauty hold a plea, whose action is no stronger than a flower?

O, how shall summer’s honey breath hold out against the wreckful siege of battering days, when rocks impregnable are not so stout, nor gates of steel so strong, but Time decays?

O, none, unless this miracle have might, that in black ink my love may still shine bright.

…right perfection wrongly disgraced…

Why should false painting imitate his cheek and steal dead seeing of his living hue?

They look into the beauty of thy mind, and that, in guess, they measure by thy deeds; then, churls, their thoughts, although their eyes were kind, to thy fair flower add the rank smell of weeds…

For slander’s mark was ever yet the fair; the ornament of beauty is suspect, a crow that flies in heaven’s sweetest air.

When I perhaps compounded am with clay, do not so much as my poor name rehearse, but let your love even with my life decay…

For I am shamed by that which I bring forth, and so should you, to love things nothing worth.


cold yellow leaves with snow
…when yellow leaves, or none, or few, do hang upon those boughs which shake against the cold…

…when yellow leaves, or none, or few, do hang upon those boughs which shake against the cold…

…as after sunset fadeth in the west, which by and by black night doth take away, Death’s second self, that seals up all in rest.

…the coward conquest of a wretch’s knife…

The worth of that is that which it contains, and that is this, and this with thee remains.

…for the peace of you I hold such strife as ‘twixt a miser and his wealth is found…

Why is my verse so barren of new pride, so far from variation or quick change?  Why with the time do I not glance aside to new-found methods and to compounds strange?

Thou by thy dial’s shady stealth mayst know time’s thievish progress to eternity.

Thine eyes that taught the dumb on high to sing and heavy ignorance aloft to fly…

…being wreck’d, I am a worthless boat…

When all the breathers of this world are dead; you still shall live — such virtue hath my pen — where breath most breathes, even in the mouths of men.

…making their tomb the womb wherein they grew…

…upon thy side against myself I’ll fight, and prove thee virtuous…


shakespeare sonnets ladyfair
Thy love is better than high birth to me…

Thy love is better than high birth to me, richer than wealth, prouder than garments’ cost, of more delight than hawks or horses be; and having thee, of all men’s pride I boast: wretched in this alone, that thou mayst take all this away and me most wretched make.

But what’s so blessed-fair that fears no blot?  Thou mayst be false, and yet I know it not.

In many’s looks the false heart’s history is writ in moods and frowns and wrinkles strange…

How like Eve’s apple doth thy beauty grow…

They that have the power to hurt and will do none…

…who, moving others, are themselves as stone, unmoved, cold, and to temptation slow…

They are the lords and owners of their faces…

Lilies that fester smell far worse than weeds.

O, in what sweets dost thou thy sins enclose!

O, what a mansion have those vices got which for their habitation chose out thee, where beauty’s veil doth cover every blot…

The hardest knife ill-used doth lose his edge.

As on the finger of a throned queen the basest jewel will be well esteemed…

How many lambs might the stern wolf betray, if like a lamb he could his looks translate!

The teeming autumn, big with rich increase, bearing the wanton burden of the prime, like widow’d wombs after their lord’s decease…

…hope of orphans and unfather’d fruit…

…roses fearfully on thorns did stand…


Medieval couple love
…eternal love in love’s fresh case…

Give my love fame faster than Time wastes life…

The mortal moon hath her eclipse endured…

So that eternal love in love’s fresh case weighs not the dust and injury of age, nor gives to necessary wrinkles place, but makes antiquity for aye his page…

…mine eye is in my mind…

My most true mind thus makes mine eye untrue.

Such cherubins as your sweet self resemble, creating every bad a perfect best…

If it be poison’d, ’tis the lesser sin that mine eye loves it and doth first begin.

But reckoning time, whose million’d accidents creep in ‘twixt vows and change decrees of kings, tan sacred beauty, blunt the sharp’st intents, divert strong minds to the course of altering things…

Love is not love which alters when it alteration finds…

Love’s not Time’s fool, though rosy lips and cheeks within his bending sickle’s compass come: love alters not with his brief hours and weeks, but bears it out even to the edge of doom.

Bring me within the level of your frown, but shoot not at me with your waken’d hate…

…to prevent our maladies unseen, we sicken to shun sickness when we purge…

…drugs poison him that so fell sick of you.

What potions have I drunk of Siren tears, distill’d from limbecks foul as hell within…

O benefit of ill!  Now I find true that better is by evil still made better; and ruin’d love, when it is built anew, grows fairer than at first, more strong, far greater.

For if you were by my unkindness shaken as I by yours, you’ve pass’d a hell of time…

…how hard true sorrow hits…

‘Tis better to be vile than vile esteem’d…

For why should others’ false adulterate eyes give salutation to my sportive blood?  Or on my frailties why are frailer spies, which in their wills count bad what I think good?

Unless this general evil they maintain, all men are bad, and in their badness reign.

Our dates are brief, and therefore we admire what thou dost foist upon us that is old…

To this I witness call the fools of time, which die for goodness, who have lived for crime.

…black beauty’s successive heir…

…fairing the foul with art’s false borrow’d face…


eve offers apple Forbidden_Fruit_by_kusokurae
…none knows well to shun the heaven that leads men to this hell.

The expense of spirit in a waste of shame is lust in action…

…as a swallowed bait on purpose laid to make the taker mad…

Before, a joy proposed; behind, a dream.  All this the world well knows; yet none knows well to shun the heaven that leads men to this hell.

And in some perfumes is there more delight than in the breath that from my mistress reeks.

Thou art as tyrannous, so as thou art, as those whose beauties proudly make them cruel…

…a torment thrice threefold thus to be cross’d.

The sea, all water, yet receives rain still…

…thus far for love my love-suit, sweet, fulfil.

Make but my name thy love, and love that still, and then thou lovest me, for my name is Will.

…to put fair truth upon so foul a face…

When my love swears that she is made of truth I do believe her, though I know she lies…

And wherefore say not I that I am old?  O, love’s best habit is in seeming trust, and age in love loves not to have years told: therefore I lie with her and she with me, and in our faults by lies we flatter’d be.

…the manner of my pity-wanting pain…

As testy sick men, when their deaths be near, no news but health from their physicians know…

Only my plague thus far I count my gain, that she that makes me sin awards me pain.


cupid's fire
…my female evil tempteth my better angel from my side…

Two loves I have of comfort and despair, which like two spirits do suggest me still: the better angel is a man right fair, the worser spirit a woman color’d ill.  To win me soon to hell, my female evil tempteth my better angel from my side, and would corrupt my saint to be a devil, wooing his purity with her foul pride.

Yet this  shall I ne’re know, but live in doubt, till my bad angel fire my good one out.

Those lips that Love’s own hand did make breathed forth the sound that said I hate.

I hate from hate away she threw, and saved my life, saying not you.

So shalt thou feed on Death, that feeds on men, and Death once dead, there’s no more dying then.

For I have sworn thee fair and thought thee bright, who art as black as hell, as dark as night.

O, how can Love’s eye be true, that is so vex’d with watching and with tears?

The sun itself sees not till heaven clears.

…all my best doth worship thy defect, commanded by the motion of thine eyes…

But, love, hate on, for now I know thy mind; those that can see thou lovest, and I am blind.

Who taught thee how to love thee more the more I hear and see just cause of hate?


cupid bird bath
…the bath for my help lies where Cupid got new fire…

For all my vows are oaths but to misuse thee…

For I have sworn thee fair; more perjured I, to swear against the truth so foul a lie.

I, sick, withal, the help of bath desired … but found no cure: the bath for my help lies where Cupid got new fire — my mistress’ eyes.

Billy Lee

 

 

 

BLAISE PASCAL: THOUGHTS



blaise-pascal-with-quote1


Blaise Pascal was a man who suffered terribly his entire life until he died at age 39 from a metastasized stomach cancer. His mother died when he was 3 years old; his father when he was 28.

For those who aren’t familiar with his life, let me point out that he was French, raised by his sisters, educated by his father, and very involved in the religious controversies of his time (1623-1662).  He was an inventor and mathematician of the highest order. His sufferings — his physical ailments and psychological agonies — are legendary.

I won’t burden people with the details of his life — historians and biographers have written many books to help folks understand this tragic man, if anyone is interested. What I want to do is share, in English, some of the clever things he wrote during his short life and provide a link to his books, if anyone is interested in reading further.

Most of the quotations in this essay were first published some years after his death, gleaned from scraps of paper found among his personal belongings. Had they been published during his lifetime, he might have become even more controversial than he actually was. The added stress of additional criticism from contemporaries might have shortened his life even more.

Blaise Pascal had what modern people would call a negative attitude toward groups like the Jesuits and possibly the Catholic Church, which declared five tenets of his Calvinist-style religious order, the Jansenists, heresy when he was 30 years old and still grieving for his lost father. But mostly, he had a negative attitude toward other people and himself, all of whom he considered to be hopelessly wicked.

Sensitive individuals who suffer like Pascal did, it seems to me, find it more natural than others who live easier lives to think that the world is a hostile place populated by selfish and uncaring people in need of a savior.

Pascal is reported to have said, Sickness is the natural state of Christians. He spoke his dying words in a moment of sublime clarity amid a chaos of physical suffering. He whispered helplessly, May God never abandon me.


cycloid pascal
Pascal solved several previously intractable problems associated with cycloids

Below are some samples of Pascal’s thoughts, which I found interesting and a little sad when first I read them many years ago. His ”pensees” seem to be his way of making sense of a world that held no comfortable place for him to lay his head; a world devoid of a mother’s touch to reassure him; a world lacking the medicines and psychological insights he needed to find the peace, freedom from pain, and the joy for living so many of us in the modern world freely pursue.

Blaise Pascal was oppressed by the heightened discernment of a brilliant mind smothered by relentless suffering. His intelligence (contemporaries called him a prodigy) enabled this sensitive man to articulate his suffering through the lens of Christian philosophy, which he adopted as his own.

Here are some of his thoughts:


Myself at twenty is no longer me.

Christian piety destroys the self. Human civility conceals and suppresses it.

It is a bad sign when someone is seen producing outward results as soon as he is converted. 

Sleep, you say, is the image of death; for my part I say that it is rather the image of life.

We are standing on sand; the earth will be dissolved, and we will fall as we look up at the heavens.

Life is nothing but a perpetual illusion; there is nothing but mutual deception and flattery. No one talks about us in our presence as he would in our absence.

Man is nothing but disguise, falsehood and hypocrisy….  He does not want to be told the truth.

Each rung of fortune’s ladder which brings us up in the world takes us further from the truth, because people are more wary of offending those whose friendship is most useful and enmity most dangerous. A prince can be the laughing-stock of Europe and the only one to know nothing about it.

Is it not true that we hate the truth and those who tell it to us, and we want them to be deceived to our advantage, and want to be esteemed by them as other than we actually are?

It is no doubt an evil to be full of faults, but it is a still greater evil to be full of them and unwilling to recognize them, since this entails the further evil of deliberate self-delusion.

The most unreasonable things in the world become the most reasonable because men are so unbalanced. What could be less reasonable than to choose a ruler of a state the eldest son of a queen?

When we have heard only one side, we are always biased in its favor.

To the church: There is no need to be a theologian to see that their only heresy lies in the fact that they oppose you.

It is false zeal to preserve truth at the expense of charity.

Humiliations dispose us to be humble.

It is better not to fast and feel humiliated by it than to fast and be self-satisfied.

God can bring good out of evil, but without God we bring evil out of good.

God will create an inwardly pure Church, to confound…the inward impiety of the proud Pharisees.  …. For, although they are not accepted by God, whom they cannot deceive, they are accepted by men, whom they do deceive.

We all act like God in passing judgments.

Do small things as if they were great, because of the majesty of Christ, who does them in us and lives our life; and great things as if they were small and easy, because of his almighty power.

They do both good works and bad to please the world and show that they are not wholly Christ’s, for they are ashamed to be.

Jesus was abandoned to face the wrath of God alone. Jesus is alone on earth, not merely with no one to feel and share his agony, but with no one even to know of it.

Silence is the worst form of persecution.

No one is allowed to write well anymore.

You brand my slightest deceptions as atrocious, while excusing them in yourselves as the [(way of your church)].

Would God have created the world in order to damn it? Would he ask so much of such feeble people?

Persecution is the clearest sign of piety.

Which is harder, to be born or to rise again? That what has never been should be, or that what has been should be once more?

All faith rests on miracles.

How happy I should be if…someone took pity on my foolishness, and was kind enough to save me from it in spite of myself.

We must make no mistake about ourselves: we are as much automaton as mind.

You would soon have faith if you gave up a life of pleasure.

We never do evil so fully and cheerfully as when we do it out of conscience.

The proper function of power is to protect.

If everyone knew what others said about him, there would not be four friends in the world.

Fear not, provided you are afraid, but if you are not afraid, be fearful.

God hides himself. He has left men to their blindness, from which they can escape only through Jesus Christ.

I marvel at the boldness with which these people presume to speak of God.

It is an appalling thing to feel all one possesses drain away.

Who has more cause to fear hell, someone who does not know whether there is a hell, but is certain to be damned if there is, or someone who is completely convinced that there is a hell, and hopes to be saved if there is?

Truth is so obscure nowadays and untruth so well established that unless we love the truth we shall never recognize it.

“Yet I have left me seven thousand.”  I love these worshippers who are unknown to the world, and even to the prophets.

We never love anyone, only their qualities.

Must one kill to destroy evildoers? That is making two evildoers in place of one.  Overcome evil with good.

We are nothing but lies, duplicity, contradiction, and we hide and disguise ourselves from ourselves.

As I write down my thought it sometimes escapes me, but that reminds me of my weakness, which I am always forgetting….

Man’s sensitivity to little things and insensitivity to the greatest things are marks of a strange disorder.

It is a fearful blindness to lead an evil life while believing in God.


pascal death mask
Pascal’s death mask.

That’s enough for now.

Blaise, I pray you have found the happiness in Heaven that eluded you on Earth.

Blaise Pascal.  Amazon.com

Billy Lee

DIGITIZING HISTORY

UPDATE:  July 12, 2014  East Village Other joins Digital Project.  Read latest news here.

From 1950 to 1980, before the personal computer revolution and the birth of the Internet, a vigorous and pervasive paper media flourished in America. The underground press — as it was called then — included not only thousands of newspapers, but literary gazettes and alternative periodicals.

Hippie Rescues Drowning Child. Michigan legend, Denny Preston, illustrated this famous cover from the Underground Press.

Historian Ken Wachsberger is now working with libraries and publishers to find, rehabilitate, and digitize hundreds of underground publications that otherwise will be lost to history as they decay to dust in closets and basements across America.

Not on my watch, Kenny has pledged.

Historian Ken Wachsberger, Digitizing our History Project
Historian Ken Wachsberger is the Director of the Digitizing our History Project

Digitizing Underground, Alternative and Literary Publications from a Legendary Era

The task is enormous.  [ click on link above to see how big ] The number of publications is in the thousands.

The underground press got its energy from  millions of people who opposed war during a period when the United States raged racist wars in countries like Korea, Vietnam, and Cambodia. Countless men and women of conscience opposed segregation in America; they dedicated big chunks of their lives to helping our country come to grips with its sordid racial past.

The underground press injected energy into a cultural revolution that brought hope to women, gays, racial minorities, the poor, the disadvantaged, and the physically and mentally challenged.

During the thirty years between 1950 and 1980 the underground press brought a fresh point of view, which changed not only America but the world. The earth became a better place to live for hundreds of millions of people who had been burdened and locked-out by discrimination and prejudice —  the ravages of war and scarcity — brought by the greed and power of men, mostly, who didn’t give a care about who they hurt.

Insider Histories, Amazon.com
Insider Histories, Amazon.com

Today it seems like if it’s not on the internet, people think it never happened. If a PDF, Word file, blog, or web-site doesn’t write about it — or a YouTube video doesn’t feature it, people give up looking for records from past that exist only in the memories of folks too old to understand the internet enough to preserve their experience for the folks who will come after.

The risk to everyone — to the people who lived and suffered these changes — is that everything the smartest generation learned and accomplished will be forgotten.

Civilization will slide back into old the habits and ways that have wrecked society after society over the entire history of humankind. The politics of exclusion will push back the politics of inclusion. Peace will give way to war. Open and free-living will give way to gated communities and a fortress mentality.

The lessons learned from the struggle to save America will be lost, and our country will have to relearn them, at great loss to our national momentum toward a better life for all. Should totalitarianism take root, freedom will disappear, forever.

It’s a risk every thinking person is wise to take seriously.

The project to digitize the legendary past is big and important.  I am grateful to Ken Wachsberger and his team for the effort they are making to save our history when so many seem ready to put it behind at great peril to future generations.

Billy Lee

CIVILIZATION AND INEQUALITY


divestiture 3


If the United States divested the wealth of the 100,000 wealthiest Americans but allowed divested persons to keep one million dollars to sustain themselves, what could it do with the money?

The question deserves an answer.

The answer may surprise people. Some say the United States could completely pay off the national debt of 17.4 trillion dollars and run the government at current spending levels (5.6 trillion dollars per year) for the next five years.  Taxes on everyone, including the wealthy could be completely eliminated for half a decade — until 2020.


divestiture 1
Tools of a typical tax accountant: calculator; complicated forms; toy blocks.

As a practical matter, the United States can’t divest 100,000 of its wealthiest citizens — not without crashing the economy. And, sadly, information about wealth and its distribution is frustratingly opaque. Economists can’t trust what they think they know.

Nevertheless, the United States can put in place tax policies that lift the burdens of filing and paying taxes from the backs of the vast majority of citizens. It can easily pay for things like education, health care, research, and retirement while stimulating economic investment and growth. And it can protect our freedoms and egalitarian way of life from individuals who have sequestered an unreasonable share of our resources. (Read Capitalism and Income Inequality elsewhere on this site.)


invisible hand
This is the visible hand.

The wealthy, and those who support them, tell us that the closer a civilization resembles the natural order of things — that is, a state with the least amount of government possible — the better off that civilization will be. The invisible hand of free markets will enhance the destinies of all. Free markets, fewer taxes, fewer regulations — policies like these take the brakes off the economy and improve everyone’s lives.

Since we all plan to be wealthy someday, what could possibly be wrong with reasoning like that?


bullying 2
Bullies rule on unregulated playgrounds.

Well, for one thing, it ignores why folks create civilizations in the first place. In the eons before civilization, humans made little progress. Think of an unregulated school yard or imagine a jungle with no rules. What always happens? Bullies and predators end up running everything. The meek and the fragile have to hide or be eaten. Whatever ideas or contributions they might make to enhance the quality of life get lost.

It’s been like this in jungles and on playgrounds for as long as jungles and playgrounds have existed. It’s never going to change. It’s why folks need playground teachers and yes, civilization. With civilization we can organize ourselves. We can make rules to protect the weak and improve the lives of both predators and prey.


Civilization 1
For Genghis Khan, civilization was all about him.

We know from history, it’s the powerful who create civilizations to protect their advantages. For thousands of years bullies in expensive garb have run the show on every continent on Earth.


constitution
Our nation’s founders said that all people were created equal before God.

Two-hundred-and-forty years ago something new came along. Our ancestors won a revolution. They organized a civilization that would eventually empower the powerless and give voice to the weak.

Yes, they codified slavery, because what else could they do? Africans had been slaves in America for a hundred years already. For a hundred-and-fifty years two-thirds of whites had come to America as indentured servants, a temporary form of slavery that ended, typically, after seven years of servitude.

The habits of history weighed heavily on our founders, and being unsure of their steps, they gave-in to the pressures of greed to better form the consensus that would permit the birth of something new in the world. And guess what? Our new-born civilization grew up, matured and ninety years later ended slavery in the United States of America.

Earth needed a new way — a way based on the dignity of people, their rights before God, their need to be free from humiliation by others more powerful and crafty than themselves. They needed a new kind of civilization, and our founders found a way to build it, blemished and imperfect as it was.

It took time; it didn’t happen overnight. I was twenty years old before black folks got the right to shop freely; to buy a soda in a drugstore; to buy a house; to get a loan. Maybe two-hundred years seems like a long time for a constitutional republic to get serious about freedom for individuals and families. It is a long time. We might as well admit it.


American flag
The flag should stand for what is right, just, and fair. It is the symbol of our civilization.

Today, as the civilization we built slides into the shadows of an unregulated jungle, people need to stand up and shout, No! This can’t be right.  In a civilization built by hundreds of millions, we can’t let a few thousand of the most clever humans sequester twenty-five percent of the wealth. It’s an unreasonable reward for cleverness, and it’s unfair.

Why did our ancestors build the civilization we call America? Why did they take hundreds of years to shape and change our way of governance?

It’s because they intended to make America succeed for everybody. I’d like to believe that they didn’t want it looted and plundered by the powerful. They didn’t intend for average people to be “gated” out of the desirable places to live, or for the disadvantaged poor to be locked away to rot deep inside our inner cities.

We still have work to do. The work falls on each generation to make the world a fairer, safer, more loving place for every person who lives and breathes.


Thomas Piketty
Thomas Piketty was an instructor of economics at MIT during the 1990s; he is the founder, Paris School of Economics; Director, Department of Social Sciences, Ecole Normale Supérieure; and Director of Studies, École des Hautes Études en Sciences Sociales.

Fortunately, America has allies around the world ready and able to help do what’s right, if we only listen. One is Thomas Piketty, the French economist.

In March, 2014 he published in America his critically acclaimed Capital in the Twenty-First Century. It is a sweeping account of the rising inequality in our world, according to New Yorker Magazine’s John Cassidy.

I’m excited about this book. Many reviewers say it’s important. It is the culmination of years of research by a brilliant scholar. It presents, I’m told, a paradigm shift in thinking about the problems economies have delivering fairness to average people.

If Piketty’s book strengthens the courage of economists in the United States to speak openly about the touchy subject of inequality, he will have done our country and its people an enormous favor.


image
Gold jewelry and coins held in an overseas bank.

The United States, though proud of its wealth, seems to go to great lengths to under-report it. It’s primary focus is to collect taxes, I guess.

Assets not subject to taxation hold little interest for government accountants. The Feds limit their count to households and tell us that our total wealth is 54 trillion dollars. Other economists say it is higher — maybe as much as 188 trillion; they include in their tally many assets not normally taxed.

The subject of how wealthy America really is — who holds the wealth and in what amounts — is murky at best. According to John Cassidy, Thomas Piketty’s call for households to declare their net worth and be taxed on it will provide the reliable statistics needed to un-muddy the waters and enable policy makers to fashion the sound and fair tax policies required to protect the benefits of civilization for everyone.

Billy Lee

Post Script: Billy Lee advocates for a standard of maximum personal-incomes and estate-sizes established by the United Nations as ratios pegged to each country’s minimum wage. Violations would be treated as felonies by international courts.

Billy Lee’s proposal and some of its economic and moral advantages are described in the article, Capitalism and Income Inequality.
The Editorial Board

SHOULD THIS BOOK BE FINISHED?

My book is called “Journal.”


Sanitorium, USSR
Sanatorium. Name and location unknown.

Writing Journal has inflicted upon me a certain pain and anguish of mind and soul. Yes, I wrote it — secretly, furtively — in the sanatorium pictured above. But I forewarn you. Journal is a work of fiction. It is not real. Why don’t you believe me?

Nothing happened except between the twisted wires of my tortured mind. I swear it.

Journal is unfinished. Indeed, it cannot be finished — not without your consent; not without your cooperation. Will you cooperate? Will you allow this book to bubble forth from the sewer of my polluted soul?

May I interview you in the privacy of my basement?

Be advised. I’m not normal. I endured twelve years in the psychiatric hospital pictured above. They used me like a lab rat then released me after the Soviet Union collapsed.

Any reminders of that fiendish hell — even those hiding inside the ephemeral anamnesis of a forgotten oil painting — inject fibrillations of fear into my drug-damaged heart.

The asylum is located somewhere inside the old Soviet Republic. I can’t say exactly where, because they never told me.

But they did do things to me. Unusual things.


starship troopers operation scene
Inside Russian Sanatorium. UPD unclassified photo.

Today I am free and live inside the United States under an identity created for me by the NSA’s Unusual Persons Division. I am grateful of course to the UPD for my new life. In fact, I couldn’t be happier.

HA!

You see, I am a survivor.

I’m alive!

Sigh… Burp…  Oh yes. I’m real.

Free.

Authentic.

Journal is fiction.

Yes, the events I suffered to describe never happened. 

You seem to be a trusting sort; young; innocent. May I confess? May I share a secret? Will you keep it and never tell? It means so much.

You can be the very first one to help me.  I need your love so bad. Surely, someone understands. 

Twelve years in the funny farm… 

Guess what?

I’m still insane!

Billy Lee