RISK

Everyone wants to live as long as possible, right? Well, maybe not everyone.

Someone confided in me that their nightmare was they wouldn’t die; they would never get respite from an existence that terrified them, that depressed them, that hurt them, that disappointed and discouraged them; that humiliated them; that abused them; that made them wish they were never born.

Another friend confessed that she wished she had never been born because she was afraid to die. The certainty of death made living not worth the trouble. Anxiety about the end of life robbed her of joy. She found that she was unable to kick back and relax, because dark angels circled just outside her field of vision; one day, she was certain, the angels were going to pounce. The end would be brutal.

I remember hearing a story about a young mother who lay dying while her family knelt at her bedside. A scene of sweet-sorrow unfolded as the woman struggled to breathe in the presence of loved-ones. A worried husband, anxious toddlers, her parents, and a few close friends sang hymns to reassure and cast comfort. They clung to one another united by the belief that God would carry momma gently to heaven in his caring arms.

Momma didn’t experience death that way. She bolted up, away from her pillow. She stared wild-eyed at something behind her visitors; something no one saw.

She screamed. No! No! No! 

Momma dropped off the bed, slammed to the floor, and rolled onto her back making a loud crack — like a toppled refrigerator. She stared at the ceiling, face frozen, eyes open; crazed, except that now she was dead and too heavy for anyone to move.


Steve McQueen died at age 50 from cardiac arrest at a cancer treatment facility in Mexico in 1980. He made thirty movies; many were blockbusters.

Some people love life and don’t want to leave. I remember Steve McQueen, an actor from yesteryear who had everything to live for. He was a happy race-car enthusiast, a leading man in movies, incredibly handsome, kind, and grateful for every blessing his wonderful life showered on him.

He got cancer. Stateside doctors told him he had no chance. Death was certain. He traveled to Mexico to seek out a cancer recovery center he learned about from friends.

I remember hearing him weep during a radio interview because, he said, the medical director had saved his life. He thanked him again and again. He couldn’t say it enough. I felt touched. He loved life; his gratitude seemed to resonate with the voices of the angels. I would have gladly traded places with him.

Two days later, the newspapers and television news shows reported that he died. What went through his mind when he finally realized that his life wasn’t going to turn out the way he planned?

For people who seek death, death is easy to find — if they have the courage to face what comes after; if the pain of living exceeds the risks of non-existence or the risks of being reborn as someone new or the possibility of falling into the pits of Hell or wherever they imagine might lie the alternative to the pain of life on Earth. Relief is as close as the closeted gun, the nearest bridge, the bottle of medicine in the bathroom cabinet.

I feel bad for people who have been ruined, I do. Far more people kill themselves than are killed by others. No one believes it, but it’s true.

I don’t want to dwell on the ruined, because another class of people — a smaller group, I sometimes wonder — want to live.


The man shown in this pic (from 2011) was active and working at age 106. He and hundreds like him have been the subject of scientific studies about human longevity. They are kind and gentle people who enjoy life by all accounts; they wish only to live as long as possible.

These are the folks who never suffer from depression; experience a major illness; spend time in hospital or prison; lose a child or spouse; worry about the sparkle of a crooked tooth or the part on their head of radiant hair. They don’t worry about any lack of symmetry that might render them unattractive — or about getting their way in life, because they always do.

I want to talk about the powerful, beautiful, effective people who everyone seems to want to be. I want to talk about the happy people like Steve McQueen who will always chase a fantasy, because they want to live in the worst, most desperate way.

I want to talk about the people who freeze themselves in the hope that in a benevolent future they will be thawed, and life will continue; I want to talk about the people who take 150 pills a day to prevent every ailment and strengthen every sinew.

I want to talk about the brilliant, optimistic people who expect that if they can just figure things out the right way, life awaits them for as long as they want it.  It’s all up to them. They will find a way to make life last; to achieve an eternal success, because they always have.

Is it time for a reality check?

Is this a good time to reveal some truths? — shocking truths, perhaps, for a few readers?  I want to predict our futures — all of our futures — as separate individuals with private lives; and as a species — a species anthropologists describe by the Latin words, homo sapiens, (smart people), which they use among themselves to differentiate you and me from all the other groups of living things we rarely notice or even think about.

Let’s smarten up for a few moments and defend our reputation among the kingdoms of the animals and the plants. Let’s think about best case scenarios for survival and whether we can make our dreams come true.

One statistic to keep in mind that is easily verified (and it might startle some readers): two-thirds of all deaths are not caused by aging.

So let’s move on.

Who wants to start with species survival? Who would rather address the riddle about how to lengthen an individual life?

Ok, the responses I think I hear in my head are nearly unanimous. People want to know how they themselves can live longer, correct?  People want to know how long they will live when everything is set right.

So, why not start with a best case scenario for individuals?  I promise to address the issues of survival for homo sapiens later, after a few paragraphs more.

Here are some simple, best-case-scenario assumptions:

Assume that disease is eradicated. We reach a state under the protections of ObamaCare (or maybe Trump-Care, who knows?) where no one dies in hospital anymore; all diseases have cures and can be prevented; in fact, disease is eliminated from the face of the earth — no bacterial or viral infections; no malevolent genes gone haywire; no Alzheimer’s or mental impairments; no more skin rashes or herpes or warts or annoying ear-wax that morphs into septic brain infections.

Disease is gone. Now take another step. Make a leap of faith. Assume that the genetics of aging is solved and that no one grows old. No one deteriorates. Skin does not wrinkle; no more age spots or rotting teeth; loss of hair and muscle-mass becomes a thing of the past. Aches and pains and constipation and diarrhea and acid reflux — what be them? They gone!

Our long medical nightmare is over, to paraphrase the words of President Gerald Ford on the night he pardoned Dick Nixon so that no prosecutor could ever charge and convict him for being a crook and throwing an election.

OK. What now become the odds for our survival?  How long can one person expect to live?  I think everyone can see, there’s something we didn’t consider; one thing no one thought of; a missing piece in the puzzle of living-large that is going to leap up and grab each of us sooner or later — unless we live bundled by bubble-wrap in a bunker, miles below the surface of the earth. We all know what it is, right?

It happens when we bike on a country road, and a candy-coking cell-talker in a Corvette runs us over. It happens when we climb Mount Everest (just to cross it off our bucket-list) and whoops! someone in the group forgot to tie their shoelaces. People see a video on the evening news — dead people buried in snow.

It happens when flying an airplane — a flock of geese smashes the windscreen. The pilot gets sucked out the opening — shredded by shards of glass.

We visit an amusement park to thrill ourselves on a ride that throws us upside down and — oops again! — an unscheduled stop; a mechanical malfunction. Two hours later, rescued, we’re vegetables. Homo sapiens don’t do well hanging upside down for long periods.

Yes, the one thing no one counted on is accidents.



Accidents kill a lot of people every single day. And nothing is going to change that fact unless people decide to live in virtual reality and never get off the couch to go outdoors or walk their dog.

What exactly are the statistics of accidents?

Well, every year one person in a thousand dies in a screw-up by somebody, usually themselves. It doesn’t sound like much, but for the person who dies it’s one death too many. Anyone who expects to live 25,000 years should perform a statistical analysis to see what the chances are they will live that long.

Why guess?

The way the math works is this: figure the chances of living deadly-accident-free for one year (it’s 999/1000), then multiply this number by itself for each year of life.

Save time by using the exponent key on a calculator to enter years, anyone who doesn’t want to spend a week multiplying the same number over and over 25,000 times. The result will give the chances for survival over a span of that many years. Try some other numbers to make comparisons.

The bottom line is this: no one has any realistic hope at all of living more than 10,000 years or so. Of the seven billion humans alive today, only one in 22,000 can expect to live to the age 10,000.

A mere 2,000 people out of 7,000,000,000 will survive to see year 15,000. There’s a small chance (one in ten) that a solitary person might make it to 25,000 years, but they will be an outlier; a statistical anomaly. Who wants to be an anomaly?  Not me.

In most cases; under the most realistic scenarios, the chances are that everyone alive today is going to be dead at age 25,000 because of accidents alone. They will die healthy though. It might be consolation for some.

No one will make it to year 25,000. That’s my bet. It’s not going to happen 90% of the time. 

Accidents happen.

OK. Now that everybody knows that our individual situation is hopeless, what about the survival of our species — the human race (for those who disdain the scientific term, homo sapiens)?


Not sure why this video, but it’s pretty good, so let’s go with it. 


I am sorry to report that the survival odds for our species are actually far worse than the odds for our survival as individuals. This depressing fact means that we can totally ignore the individual survival scenario we just took so much effort to describe. If our species dies-off early, individuals are going to die early too.

How can this terrible situation be possible? It seems so unfair.

I’ve been reading the book Global Catastrophic Risks — a collection of essays edited by Nick Bostrom and Milan M. Cirkovic — first published nine years ago (in 2008) when species survival was more certain than it is now. These brilliant men collected essays written by other forward-thinking geniuses who describe in delirious detail thirteen (or so) existential threats to the survival of humans. Some readers might want to review the list.

1 – Systems-based risks and failures

2 – Super-volcanism

3 – Comets and asteroids

4 – Supernovae, gamma-ray bursts, solar flares, and cosmic rays

5 – Climate change

6 – Plagues and pandemics

7 – Artificial intelligence

8 – Social collapse

9 – Nuclear War

10 – Nuclear Terrorism

11 – Biotechnology

12 – Nanotechnology

13 – Totalitarianism

The authors argue that certain scenarios involving these threats will create an inevitable cascade of events that lead to the melt-down of civilization and a kill-strike against the human-species. I decided to assign a 1 in 10,000 chance of occurrence to each of these 13 catastrophes and crunch the numbers to understand how much danger people on Earth might be facing.

What I discovered scared me.


A super-volcano eruption in Toba, Indonesia 70,000 years ago reduced the population of humans on Earth to less than 4,000. Volcanoes that we know about today, like the one under Yellowstone National Park, might be larger and more dangerous.  

For one thing, it’s not possible to know if 1 in 10,000 is an optimistic or pessimistic assessment of each of these risks. Nuclear war might be 1 in 100; climate change — 1 in 50; asteroids — 1 in 50,000; supernovae — 1 in 100,000,000; artificial intelligence — 1 in 10.

Who knows?

Can humans survive 10,000 years without a pandemic or nuclear war? No one knows.

Experts resort to heuristics, which erupt from biases even they don’t know they carry. I suppose a gut-check by an expert has more validity than a seat-of-the-pants guess by a pontificator. I will give you that. But the irony is that no matter who is right, no one will know because we are all going to die.

Evidence in the fossil and genetic record already shows that at least three human-like species are known to have come and gone during the past several 100,000 years or so, including Neanderthals and Denisovans. Extinction of intelligent, human-like species happens more often than not — 3 out of 4 times, maybe more if scientists continue to dig and look.

Number-crunching shows that if my 1 in 10,000 or so years risk assessments are anywhere close to being realistic, humans have no more than a 1 in 4 chance to avoid extinction during the next 1,000 years. Our chance to survive approaches zero as the number of years reaches into the realm of 5,000 years and beyond.

Humans have recorded their stories for 5,000 years. Some call these stories, history. Sometime during the next 5,000 years, history will end unless humans lower the odds of these catastrophes to much less than 1 in 10,000.



We are truly stupid — dumber than earthworms — to refuse to make the effort to increase our survival prospects by lowering these probabilities, these ratios, to one-in-one-hundred-thousand or better still, one-in-a-million or even better, one-in-one-hundred million. Why not one-in-a-gazillion?

How? It’s the big question.

Reducing odds of catastrophe is the most important thing. It’s urgent. Failure seals our fate.

We search the heavens. No one seems to be broadcasting from out there. Maybe it’s something simple like Miyake events, which some argue make communication infrastructure near stars impossible to sustain.  

What science hears is silence… and tiny chirps, yes, but not from crickets.

Doomsday clocks? 

They’re ticking.

Billy Lee

RESURRECTION

So much to say; so little time. And dangerous. Imagine. When my essay is done, God will know for sure, should I get it wrong. What are the chances my essay will get it exactly right? Not good.

Jesus, before he died, said he had much more to share, but the ancient people he messaged couldn’t handle it. We know it’s true. Two thousand years ago people were more ignorant and intolerant than even today. The Holy Spirit, Jesus said, would lead modern people into all truth, but it would be done gently, gracefully, and in God’s good time. 

Jesus said that he came to save the world, not judge it; the last thing he said before crucifixion took him was this: It is accomplished. 

Greek: τετελεστα  (te-TEL-es-ta)


What was accomplished?

I’m not a theologian; I’m a pontificator. It means I have no credentials. Readers will not find a single group of humans anywhere on Earth who will vouch for me.

I know this: people are scared to die. Most feel like Otis Redding, who released his version of the soul classic A Change is Gonna Come during Christmas season 1964:

It’s been too hard living, oh my
And I’m afraid to die.
I don’t know what’s up there
Beyond the clouds.

Jesus sweat blood; he begged God to find another way. It wasn’t to be.

My dear wife, a geriatric nurse, gave care to hundreds of people who died as she comforted them. I’ve watched three people die — my mom and dad and my wife’s dad. Bevy Mae will disagree, but the word that describes death for me is horror.

Death has a finality to it that seems to rob life of all meaning. My dad was a heroic figure. His life as a Navy pilot was an adventure. People loved him. In death, it counted for nothing. Death robbed his life of context. That’s how I experienced it. Total loss. No redeeming virtues; no comfort.

My mother’s death was worse. Her mouth dropped open. When I leaned over to kiss her goodbye, I smelled death. It ruined memory. For a few moments I hated God.

Beverly’s dad collapsed in his downstairs bathroom. We slept upstairs during a visit. He fell on the medical-alert pendant he wore around his neck. It pierced his chest; he bled out before we reached him. My wife spent hours cleaning up her father’s blood. Some of it seeped into the floor boards beyond her reach.

When I looked into the faces of the dead, one thing was sure. People, once they’re gone, don’t come back. Death is final.

Jesus died in a storm during an earthquake. The violence and damage done terrified people. 

One of the military commanders on scene insisted that Jesus must be the “Son of God”, because the geologic violence that occurred during the execution proved it. 

To tamp down hysteria, Pontius Pilate, the governor, blocked access to the grave with a huge rock — which he ordered sealed — and he posted a guard to protect against gawkers and grave robbers. During an inspection a few days later, the tomb was found empty. Linen burial-strips lay in a pile.

Jesus eluded capture but was able to speak to hundreds of people, including members of his family. His brother, James, wrote a short, adulatory book about him, which was included in the canon of the New Testament many years later. In it he cautioned people to not doubt — something he did during his brother’s life. Until the resurrection, he didn’t know what to think about his controversial sibling.

Pastors sometimes say that people who don’t believe in the resurrection are not really Christians. The Bible says that all who call on the name of the LORD will be saved, so what difference does it make?

Jesus said it is accomplished before his resurrection took place — days before. It seems  impossible for a modern person to believe that a dead person is able to be brought back to life by any process anyone can imagine.

What amazes me is that folks don’t believe the simple things Jesus said, which are counter-intuitive, perhaps, but easily confirmed by anyone who chooses to live life outside their comfort zone.

Jesus said that rich people don’t go to heaven, for example, unless God arranges a miraculous intervention. One might think Christians would be shedding their money like dead skin. Yet some pastors preach that prosperity and wealth are an indicator of God’s favor for anyone who makes a confession of faith.  

A pastor’s wife once told me she had never visited anyone in prison. Jesus advised people to visit not only prisoners, but the sick and the shunned, the poor and disabled — even the lowest rung of people in society — to show God’s love by sharing their lives; by being with those who are beat down by times of trouble. Who does this?

I’ve met Christians who home-school their kids and live in gated, sometimes all-white neighborhoods where they wall themselves off like nuns in a convent; they do mission trips, yes — highly organized and scheduled; usually once each year for a week to ten days. It doesn’t seem to be either right or enough, at least to me.

Christ said that men who look at women with lust are adulterers; the punishment for some forms of adultery during Bible times was death.

It’s not unusual to hear Christian men complain that they are trapped in a web of pornography, which some feel helpless to resist. How can anyone obey Jesus and honor his suffering, they reason, while they themselves spend hours each day committing adultery online, or however they manage it?

I can go on. The list is endless. Christians want to be good, but they can’t.

No one avoids guilt; no one sidesteps shame. People seem to contort their minds to think pretty much whatever they want. The easy stuff they ignore, when it’s inconvenient. The difficult stuff — like grounding their faith in the resurrection of Christ Jesus — they take on without effort, because it doesn’t involve suffering to tell other “believers” that they believe it too. Suffering is what everyone is trying to avoid.

Jesus bled-out on a cross; I won’t have to, they imagine. But Jesus said that unless we eat his flesh and drink his blood, we have no life in us. What did he mean by it?

The Bible says most of his followers deserted him after he said it. But Matthew — maybe the most prominent disciple; the New Testament begins with his tract — quoted Jesus to say that followers would find in Him rest for their souls.

My yoke is easy and my burden is light, Jesus said.  

Folks whose heads are above water — who once suffocated in the quicksand of sin and were rescued — know exactly what Jesus meant. To live, they sometimes find themselves suffering to do what’s right. It’s inconvenient, but it leads to a better way of being. Poverty, not wealth, is a sign of the cross. It is a seal that binds us to Christ and his destiny.

Suffering along side of Christ, even in the midst of our own self-inflicted carnage, is a path that can lead to resurrection; to a life that lasts; to a life that has meaning. Suffering to help set the world right — to set ourselves right — can be a reminder of God’s promise to rescue us; to place us into a life that will last; into a place Jesus called Paradise

Folks who hold fast to the cross of Jesus; who drink His blood; who share His agony are never alone. Jesus said he came to save his own from the ruin that comes from dying evil. It’s a promise He doesn’t break. All other paths lead not only to suffering, but separation from God.

Loving people; aligning our aspirations with Christ’s destiny — which is to love and rescue others; to stand ready to die to ourselves, should it ever become necessary — are among the things Jesus might have meant when he said: 

I am the way, the truth, and the life. No one can come to God except through me.

Billy Lee

There’s a time I would go to my brother, oh my.
I asked my brother, ”Will you help me please?”, oh my oh my.
He turned me down and then I ask my dear mother, oh.
I said ”Mother!”
I said ”Mother! I’m down on my knees.”
            ————————
So tired, so tired of standing by myself
And standing up alone.
A change has gotta come.
 
(excerpts by Otis Redding)
 
 .