CONTRADICTIONS

The Bible says that all who call on the name of the LORD will be saved. Jesus said not so fast, that’s not quite right. Not everyone who says LORD, LORD will be saved, but only those who do the will of GOD.

Despite what 40,000 Christian denominations (and counting) teach their congregations, the Bible is full of contradictions. Worse for modern readers, it is full of scientific and historical nonsense.

The most compelling contradiction involves the subject of divorce. The Bible both forbids and permits it. Jesus said that the contradiction was intentional to accommodate the hardness of people’s hearts.

When Jesus says the Bible harbors contradictions, that kind of settles the matter, does it not?

It seems that for some, it doesn’t.

One New Testament writer asserts that all Scripture is God-breathed and useful for teaching and instruction.  He doesn’t assert that everything written is contradiction-free.

For one thing, the Bible wasn’t anywhere near complete when he wrote his tract. There are other reasons. The ancients didn’t have the same ideas about evidence, science, proof, and logic that western modernity has. It’s not easy to accept, but almost everything that matters to us was different in the ancient world.

My experience with members of congregations from dozens of churches has taught me that many folks are drawn to religion because they want certainty.

The uncertainties of life scare them. They hate ambiguity and want their stupid notions about life confirmed. The easiest way is to group-think with like-minded believers.

All congregations teeter on the brink of madness. Cult culture is always lurking beneath the shadows of human weakness and fallibility.

It’s not difficult to understand that Jesus had a serious problem that could not easily be overcome. By modern standards, the brightest people of first-century Israel were hopelessly ignorant. A huge number suffered from illness, both physical and mental. They had no realistic understanding about why.

They knew not where the wind came nor what the stars were. Some thought, according to the screenwriters of the 1964 classic movie, Spartacus, that a giant lived in a cave with a young girl. He looked at her and sighed. From his breath the wind stirred.

As for stars, some thought they were the light of Heaven shining through tiny holes in a tarp that covered Earth at night like a tent.

If you were Jesus and encountered such ignorance, where would you start?  In those days, almost everything people believed was a lie.

A truth teller has no chance in the modern world. What chance would such a person have two-thousand years ago?

It is one of the great miracles of Jesus’s life that he was able to reach his mid-thirties before the leaders he challenged killed him.

Think about it. Life was cheap when the Romans used the cross to teach wayward people the lesson that rebels die hard. When wood was scarce, Romans nailed people to the sides of their houses. Non-citizens in occupied territories didn’t even get the benefit of a hearing more often than not.

From Jesus’s point of view, the most important problem people faced was not physical suffering or oppression but separation from God caused by their propensity to sin. Evil was the result of not knowing God and living life apart.

For Jesus, God is love. People who live outside the will and protection of love are certain to traumatize those they care about most — starting with themselves first, their own families, and moving inevitably outward like cancer into the organs of the people they hate, which for most people is everyone they meet.

The problem of hate and senseless cruelty is that it is not a respecter of persons, knowledge, wealth, or power. Hate and cruelty destroy lives whether people believe stars are pinholes or distant suns.

Jesus didn’t address the problem of human ignorance, because it is a problem that is always with us. Even the smartest people today can’t explain to anyone in a way that makes sense how it is that people got here. The best educated from the best schools talk crazy most of the time.

Instead of worrying about the minutiae of hermeneutics, Jesus said that Scripture is best summarized by two simple actions: loving God who gave us life, and loving the others who God also created and loves.

We do the will of God when we love and forgive. It’s simple. A child can understand.

Major portions of the Christian Bible weren’t written when Jesus walked the earth. It was hundreds of years after Christ’s death before a compilation of tracts were collected that were sensible and consistent enough that the scholars of the time felt confident to publish.

They published a handful of Bibles, because the printing press wouldn’t be invented for a thousand years more. Even then, the text wasn’t partitioned into chapters or verse; chapters and verses would be added later — hundreds of years into the future.

Jesus was well aware that most people wouldn’t be taught to read for a long, long time after he was gone. He knew that language and cultures change with time. No one has to be God to understand that translations of ancient languages are always a little unreliable — open to interpretation —  no matter how much scholarship is brought to bear.

It’s why Jesus promised that the Holy Spirit would write the Words of God on human hearts; the words of God would guide believers until he returned to rescue the world someday.

Which day?

Jesus said he had no idea. All he knew was that he would return when humankind needed him most. It would be during a catastrophe; an extinction event the likes of which no one has ever seen; a time when the moon and stars disappear from view.

In a time of existential danger — a day that might never come — he promised to rescue us one last time.

Preachers have created a cottage industry out of the promise of a Second Coming.  Writers make a ton of money cashing in on people’s insatiable curiosity to understand the “end times.”

Who will be saved? Who will be thrown into the fires of Hell? 

Who will be awarded movie rights? Who will hold the copyrights to the greatest story ever told?

People demand that God be perfect. They insist that everything created by God be perfect. If things can’t be made perfect, they want nothing to do with God. Who needs a God who doesn’t live up to my high standards? some dare to reason.

God disagrees, of course. God said that he saw that the things he created were good, not perfect. A lot of people get that simple truth from the first book of the Bible completely wrong.

The first humans sinned and found themselves separated from God. The world they entered wasn’t good. It was bad. The reason, sadly, was because they made it bad.

It’s a subtle thought, but good versus bad is qualitatively different from perfect verses flawed. It has a different flavor that can make a difference in the way people view the wonder of God and what he has done.  It changes the texture of the relationship with our Maker in a way that when correctly understood is able to rekindle the embers of love that Jesus warned will (for most folks) grow cold.

We don’t want that, do we?  I don’t want it, and neither does God. God doesn’t demand perfection; he’s asking us to love and be good to ourselves and each other. We will make mistakes; we are not and never will be perfect; we can love and forgive each other our trespasses, as the oldest of Christ’s prayers says.

Forgiving each other erases the bad and releases the good in every person who is abundantly loved.  It’s a perfect system to restore wholesomeness; perfection itself is irrelevant — does anyone know? — and, anyway, it’s unachievable by both people and God.

Everything that was made was good; it wasn’t necessarily perfect. Let that sink in. Perfection turns us into automata; into machines of steel and hardened hearts; into measurers and comparators; into judges and executioners.

Only love is made perfect through the shed blood of Christ Jesus alone. It is the central mystery of the Bible — a stumbling block for many.

We are flesh and blood made in the image of God. Jesus commanded every person under Heaven to live life unafraid. We don’t fret if a hair is grey or out of place; we don’t worry about wrinkles or crooked teeth or brains that don’t function like we think they should.

We don’t worry about the clothes we wear or the food we eat. We don’t obsess on our health or our popularity. We don’t carry guns or live behind walls or fly drones over our neighbors’ yards; we don’t fear strangers; we love them and take them in.

Most of all we trust God to meet our needs — like the sparrow and the fox who God feeds and shelters and knows as intimately as ourselves, the people who worship the LORD with grateful hearts — because without God with us we are lost in a universe we will never understand.

Billy Lee

MESSAGE FROM THE EDITORIAL BOARD:  Once again Billy Lee has pontificated about religion without offering readers anything to back it up. We demanded that he quote something from Scripture.

He picked  1 John 4: 7-12:

”Dear friends: Let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.  […]  No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.”

NOTES:

  1. τελεος – having reached its end; finished; complete —  Matthew 5: 48
  2. τετελεσται – it has been finished — John 19: 30

INERRANCY AND DOCTRINAL PURITY

How did the Christian Bible come to be?

It’s complicated. I’m sure I don’t understand it.

I imagine men wrote many books over hundreds, even thousands, of years. The best of these books were collected by other men interested in truth, ethics, and the nature of God.

These men were, I suppose, prominent in law, medicine, politics, philosophy, and religion. They selected books that presented a consistent view of their ideas about Jesus and what he had done. They prayed that God would guide them as they organized their chosen books into a collection, now called the Bible.

We know they believed God answered their prayers, because they included in the Bible this passage: all Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness….

By AD 400 Jerome produced a definitive Latin edition of the Bible called the Vulgate, which effectively set the Canon of the New Testament. The Canon of the Old Testament wasn’t fully agreed on until after the Protestant Reformation in the sixteenth century.

One notable change: the Book of Sirach (which Jesus quoted) was dropped to make the Protestant Old Testament match the then current Judaic Canon.

In the 13th century, Stephen Langton divided the Bible into chapters. In the 16th century, French printer, Robert Estienne, divided it into verses.

Today, the shepherds of Christianity spend years studying the books of the Bible, their histories and pedigrees. Some believe God has called them to shepherd the faithful by keeping church doctrine consistent with the “inerrant” Scripture of the Bible.

In the two thousand years since the crucifixion of Jesus, the pursuit of inerrancy has led — by some accounts — to the establishment of over forty-thousand Christian denominations.

It seems reasonable to ask: if Scripture is inerrant and plainly written, why so many denominations? Are the large numbers the result of a godly pursuit of “inerrancy” or from other causes? The extraordinary number of denominations — many formed after the Protestant Reformation of 1517 — leads me to think that the natural tendencies of young pastors, chafing under the authority of those with whom they disagree, may play a role.

These leaders seem to share the conviction that God chose them to fight the good fight against false doctrine. They defend their understanding of God’s inerrant word against all comers. Sometimes, it seems to me, they end up increasing their influence but leave weakened churches and damaged denominations in their wake.

I think I know why these men don’t fight and win their battles within the denominations they were called to serve. I imagine it doesn’t occur to them, because they see themselves as protectors of congregants who could be eternally harmed by contact with heretics.

And, in truth, it’s stressful to submit to church authorities with whom they disagree, especially in matters of faith. Some can’t deal with it. The pressure is too great. They find themselves in an uncomfortable cognitive-dissonance between the truth of Scripture as God has revealed it to them and another compelling biblical principle: submission to the authorities established by God Himself.

It’s a psychological double-bind of excruciating pain for those who take seriously their vows to serve Christ. It takes a lot of prayer and the support of the saints to determine God’s will and muster the strength to endure it. These leaders sometimes choose to break away to form new churches — new denominations — where they can better manage their message. And in the end, if the history of the Church is a guide, God is faithful to justify the conscientious men who belong to Him and heal their divides.

Where does this idea about “inerrancy” of Scripture come from, since the Bible was written by men, and gently hides mankind’s many prejudices and ignorant ideas about history and science? If Scripture is inerrant — and I believe it is — its truth must come from God alone. God makes Scripture true, even when human logic, common sense and evidence seem to speak otherwise.

Sometimes God condescends to endow truth to Scripture as a concession to our hard hearts and inabilities to love each other the way we should. Jesus said as much when he replied to the famous question Pharisees asked about an apparent contradiction in the Bible concerning divorce, recorded in Mathew 19. Moses permitted divorce, contrary to God’s original plan, Jesus said, because people’s hearts were hard.  

The Bible plainly says we live in a time when the law of God is written on our hearts. The law is no longer written on stone, unless it is our hearts that are made of stone. We know in our hearts — where the law lives — we should love more.

Loving more means, it seems to me, judging less for one thing.  We should pray we can love more our spouses, our sisters and brothers, mothers and fathers, and especially our neighbors, both gay and straight.

Yes, making safe spaces for gay folks to worship Jesus and to grow in holiness within our churches is a controversial subject these days. But it seems to me that those of us who are straight share with our gay brothers and sisters a life-long desire for sexual sin. That we can better hide our sinful desires gives us no advantages before Christ, our redeemer, because he sees into our hearts and knows we are, by nature, sinful and in rebellion against God — pretty much all the time.

This much we know. Love pleases God more than hate. We should know that tolerance and inclusion please God more than intolerance and exclusion, because the Bible says, God is love.

But those of us who belong to Christ Jesus know more. If we honestly face our past and examine our hearts, we know that God loved us first, before we even knew who He was, while we still numbered ourselves — many of us — among the most ungodly on the earth.

jesus resurrection flying-doveShouldn’t we love those who are like what we used to be?

Of course, we should. Yes, it’s difficult, because most of us want to forget our pasts and move on. Will we really move on without first rescuing our fallen friends? Some can be found within our churches. Will we abandon them on a battlefield of doctrinal purity?

With God’s help, I know we won’t.

Billy Lee